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Posted on 02/21/2024 10:42 AM (The Daily Register)
Posted on 02/21/2024 10:34 AM (The Daily Register)
Posted on 02/21/2024 10:00 AM (CNA Daily News)
Washington, D.C. Newsroom, Feb 21, 2024 / 08:00 am (CNA).
An exhibit that includes more than 100 relics of Jesus Christ, the Holy Family, and numerous saints will be exhibited at a parish in northern New Jersey on Saturday, Feb. 24, from noon to 7 p.m.
Our Lady of Mount Carmel Oratory in Montclair, New Jersey, will host the exhibit at its Capozzelli Hall on 94 Pine Street. The parish is located in the Archdiocese of Newark, about 20 miles west of New York City.
“I think it’s going to be an experience for people — especially for an exhibit this large,” Joe Santoro, the regional delegate to the United States for the International Crusade for Holy Relics (ICHR), told CNA.
Santoro is supplying the relics for the exhibit, which he obtained personally through his work to preserve these holy objects. He said his preservation of the relics is “saving them from places where they’re not going to be honored in the appropriate way.”
The exhibit includes a handful of relics from the passion of Jesus Christ: a small splinter of the cross, a piece of the crown of thorns, a piece of Christ’s tomb, and a piece of the column on which Christ was whipped before his crucifixion. It also includes relics from the Nativity, such as a piece of the Blessed Mother’s veil, a piece of Christ’s crib, and parts of the bones of the three Wise Men.
Other relics include a piece of skin and blood from St. Padre Pio’s stigmata, a piece of St. John Paul II’s hair, and the scarf of St. Frances Xavier Cabrini (the first American saint). The exhibit will also include relics from the evangelists, the apostles, and other saints and martyrs.
The relics will be displayed in three sections: one for relics related to the Passion, one for the Nativity, and one for all of the other relics.
“It is a privilege and a joy to host a relics exhibit of this magnitude,” Father Giandomenico Flora, the rector at Our Lady of Mount Carmel Oratory, told CNA.
“Some of them date back to biblical times and others are relics of saints of our time,” Flora said. “To have such an exhibition of relics is a blessing for the church [and for] people who will attend the event because it gives the opportunity to pray and to ask for particular graces.”
Santoro said the relics can help the faithful become closer to God and help them meditate on the Passion of Christ near the beginning of Lent. “People are drawn to them,” he said.
“A relic doesn’t contain any magical power or anything like that,” Santoro added. “The people have to bring their faith and God performs these miracles through these great men and women.”
The Catholic Church has three classifications for relics. A first-class relic is any part of a saint’s body, such as hair, blood, or bones, or objects directly associated with Christ, such as a piece of the cross, a piece of the tomb, or a piece of his crib. A second-class relic is any item that was used by a saint during his or her life. A third-class relic is an item that touches a first-class relic.
Although this exhibition is a one-off event, Santoro told CNA that he hopes there can be a tour in the near future. He said this weekend is “the kickoff to see how it goes.”
Posted on 02/21/2024 09:59 AM (The Daily Register)
Posted on 02/21/2024 09:00 AM (The Daily Register)
Posted on 02/21/2024 09:00 AM (CNA Daily News)
CNA Staff, Feb 21, 2024 / 07:00 am (CNA).
Pro-life advocates around the world are working to counteract continued efforts by euthanasia activists to pass and expand laws allowing doctors to help kill their patients.
Euthanasia made global headlines this month when former Dutch Prime Minister Dries van Agt and his wife, Eugenie, chose to have themselves euthanized, both at the age of 93. The couple, who had been married for over 60 years, “died hand in hand,” the Dutch Rights Forum said.
The Netherlands has among the most permissive euthanasia laws in the world, allowing boys and girls as young as 12 to end their own lives if certain conditions are met. Several other European countries — including Portugal, Spain, and Belgium — have also instituted liberal euthanasia regimes.
In Canada, meanwhile, euthanasia and assisted suicide have been legal for nearly a decade after the government began permitting it in 2016. The Trudeau administration this month postponed until 2027 plans to expand the assisted suicide program to include those suffering from mental illness after a parliamentary report said the country’s health system is “not ready.”
Jack Fonseca, the director of political operations for the Campaign Life Coalition, told CNA that his group is planning a “major protest” at the Canadian Parliament for later this month, one that will “send the message to the prime minister and all elected lawmakers that a three-year delay in expanding euthanasia is not good enough.”
“We want the government to completely and permanently abandon its plans to allow doctors to kill mentally ill patients and those who are depressed,” Fonseca said.
Fonseca said that Pierre Poilievre, a member of Parliament and the leader of Canada’s Conservative Party, has vowed to repeal the country’s Bill C-7 if he is elected prime minister next year. That law when enacted in 2021 permitted the pending assisted suicide expansion.
“I think every pro-life group in the country will now turn to holding Mr. Poilievre to his promise,” Fonseca said. “This is especially true since Trudeau’s Liberal regime is tanking in the polls, and it seems inevitable that Conservatives will take power in 2025.”
“Poilievre’s Conservative Party is expected to win the next election with a massive majority,” he said. “So, the pro-life movement is going to use every avenue we can to continually remind Poilievre, and his Conservative caucus, that he must immediately repeal Bill C-7 during his first term, within the first 100 days of his administration.”
In Australia, all six of the country’s states currently allow assisted suicide, or “voluntary assisted dying” (VAD). The Victoria state government is currently undergoing a five-year review of its own assisted suicide program, which it first implemented in 2019.
That review is merely operational and is not recommending any expansions of the program as it currently stands. But Jasmine Yuen, the Victorian state director of the Australian Christian Lobby (ACL), told CNA that she wouldn’t “rule out future legislative changes.”
“I believe VAD advocates will make good use of this review to push through some agendas,” she said, “and the government will use the feedbacks to justify future changes or expansion that could include telehealth services and removing the gag clause to allow doctors to recommend VAD to patients.”
“All pro-life groups, including ACL in Victoria and all states and territories, will be working against any expansion [including] the inclusion of children and other illnesses into the scheme,” Yuen said.
Other states in Australia permit doctors to initiate conversations about assisted suicide, Yuen noted, though the country’s federal euthanasia law imposes some barriers to the practice.
“It’s a matter of years that we’ll go further down the slippery slope,” she said, “but the pro-life groups will push back as much as we can for the sanctity of life.”
Paul Osborne, a spokesman for the Australian Catholic Bishops Conference, noted that “one of the most pressing issues at the moment in Australia is the push to allow doctors to undertake euthanasia-related consultations online and over the phone.”
“The Church says this is abhorrent,” Osborne said, “and the Australian government at this stage agrees that it is a bridge too far.”
Osborne pointed to a document released by the bishops’ conference there last year on the topic of euthanasia. “To Witness and to Accompany with Christian Hope” is meant as “a service to those who are called to attend to the spiritual and pastoral needs of patients who access or seek to access services that are designed to terminate a person’s life,” the manual says.
The letter instructed that priests administering sacraments to potentially suicidal individuals must endeavor to steer them away from that choice by explaining how the practice is “not consistent with respect for God’s gift of life.”
“If a patient is resolved upon a course of action, such as euthanasia, which is so clearly and gravely in conflict with the teaching and life of the Church, then — even if the patient believes they are choosing rightly — the patient should nonetheless recognize, or be helped to recognize, that it would not be right for him or her to receive the sacraments,” the bishops wrote in the manual.
Dr. Moira McQueen, the executive director of the Canadian Catholic Bioethics Institute, told CNA this month that the country’s euthanasia law “would have to be revoked” to halt the mental illness expansion there, an outcome she called “highly unlikely.”
Daniel Zekveld, a policy analyst for the Canadian Association for Reformed Political Action, said in a statement to CNA that the group has been opposed to the country’s suicide program expansion since 2021 via its Care Not Kill campaign.
“Like many Canadians, medical professionals, and other organizations, Care Not Kill has emphasized the importance of suicide prevention instead of suicide assistance,” he said. “Expanding euthanasia to those with mental illness encourages a culture of neglect and devalues the lives of those who are suffering.”
Care Not Kill has conducted extensive outreach to that end, Zekveld said, including a campaign that distributed 200,000 flyers. The group has also encouraged political engagement and has submitted briefs to the government commission studying the expansion.
“These efforts will continue until the government puts a stop to the expansion of euthanasia for those with mental illness,” he said. “With another delay scheduled, we now have three additional years to advocate for caring for, not killing, those with mental illness.”
Fonseca, meanwhile, said the Campaign Life Coalition recently helped pass a policy resolution at the National Convention of the Conservative Party of Canada, one meant to further strengthen the party’s stance against euthanasia there.
“We oppose MAID [medical assistance in dying] for people living with disabilities or mental illness seeking to die based on poverty, homelessness, or inability to receive medical treatment,” the policy said. “Euthanasia must not be an abandonment of people living with genuine needs.”
Posted on 02/21/2024 08:00 AM (CNA Daily News)
Washington, D.C. Newsroom, Feb 21, 2024 / 06:00 am (CNA).
Two years since Russia’s invasion of Ukraine began, the Knights of Columbus are vowing to continue their efforts to deliver material and spiritual aid to suffering and displaced Ukrainians.
So far, the Knights have raised a record $22 million and delivered 7.7 million pounds of supplies to victims of the ongoing war.
Szymon Czyszek, one of the Knights of Columbus’ head relief organizers in Eastern Europe, spoke with CNA to give an update on the Knights’ relief efforts as the Russia-Ukraine war hits its two-year mark. He said that though many across the world have started to become desensitized to the war, innocent Ukrainian civilians continue to suffer under constant bombardment and lack of basic resources.
The Knights of Columbus first announced their plans to help Ukraine just days after the invasion began. With thousands of members of the Knights of Columbus and their families directly in harm’s way, Czyszek said that the Knights felt they had no choice but to help. Now, he said, the need is as great as ever. With many Ukrainian men being killed in the conflict — casualty estimates range from the tens of thousands to hundreds of thousands — Czyszek said the country’s many widows and orphans are the most vulnerable.
“The founding mission of the Knights of Columbus was to care for the vulnerable,” Czyszek explained. “Especially to care for the widows and orphans.”
“So, we may be far away from New Haven [Connecticut], but we are very close to Father [Michael] McGivney in the work that we are doing,” he continued. “With every care package that we bring, every piece of clothing or medicine, we really want to show people suffering, people of Ukraine, that God has not abandoned them, that God is still present, and that we can be like hands of mercy of Our Lord.”
Waking up to air raid alarms, missiles
Czyszek said Ukrainian men, women, and children in all parts of the country wake up each morning to the “constant” threat of bombings and the reality that “today could be the last day of their life.”
The sound of air raid alarms is also a regular occurrence, Czyszek said.
According to Czyszek, at this point of the war, 70% of all Ukrainians have experienced the loss or serious injury of a family member or close friend.
“There’s this sense that people are surrounded by this fear and the sense of death,” he explained.
Not even pregnant and new mothers are safe from the violence, he noted, pointing to a bombing of a Ukrainian maternity hospital in Dnipro in December 2023 that killed six.
“While we try to promote pro-life and defense of life, we see hospitals where women want to take care of and welcome their children, these hospitals are being bombed. That’s the reality that you are facing,” he said.
Helping ‘the suffering body of Christ’
So far, Czyszek said that the Knights of Columbus have been able to help 1.6 million war victims throughout the country with food, medicine, help with shelter, and other necessities.
Their primary focus has been to help women and children as well as disabled and elderly people. To the Knights of Columbus, Czyszek said, war victims are the “suffering body of Christ.”
In the face of continued attacks, Czyszek said that the most vulnerable, such as the disabled, are often abandoned and forgotten. He described one situation in Ukraine’s northeastern city of Kharkiv in which many disabled civilians had been left in an apartment building without electricity. Unable to escape because of the lack of working elevators, the people had to wait until Knights of Columbus volunteers found them and helped them out of the building.
“Many of them, unfortunately, were just abandoned. Nobody was taking care of them. But our people were there to help them, bring them wheelchairs, mobility, and really just a sense of hope and a reminder that every person has dignity,” he said.
Although material aid is important, Czyszek said that the Knights, with the help of health care professionals, priests, and religious, are also helping Ukrainian soldiers and war victims with “deep spiritual wounds” get psychological and spiritual aid.
Prayer is central to the Knights’ relief efforts in Ukraine. In addition to their many other programs, the Knights of Columbus are building and equipping chapels for wounded victims and refugees and regularly organizing Masses and rosary events in Ukraine.
Knights of Columbus give MATERIAL & SPIRITUAL support to 🇺🇦displaced people. That’s why @KofC organize across🇺🇦 rosary prayers asking for Mary’s intercession for peace & return of millions of🇺🇦displaced people to their homes. Nothing can break us if faith is in our hearts. Read⬇️ pic.twitter.com/N4WR2kMxlh— Szymon Czyszek (@SCzyszek) November 29, 2023
According to Czyszek, Ukrainian churches have also been a target of Russian attacks in efforts to erase the country’s cultural and religious heritage. These attacks, Czyszek said, are particularly concerning to the Knights of Columbus.
Ukrainian Catholic Bishop Vitaliy Kryvytskyi of Kyiv–Zhytomyr shares these concerns. He told CNA in October 2023 that the Church in Ukraine is facing extermination.
“We don’t have to guess what’s at stake, we’ve all lived [through] the times of the Soviet Union,” Kryvytskyi said. “What will happen, if the Russian Federation enters our territories and continues entering our territories, is going to be practically the same thing that was before, during the Soviet Union.”
Czyszek said that “over 100 churches have already been destroyed in Ukraine.”
He explained that in Ukraine “churches are not just like pieces of art, but these are the places where people’s identity is formed, and that’s the place that also creates this center of community.”
In response to these attacks, Czyszek said, the Knights of Columbus are partnering with other groups to take scans of Ukrainian churches in harm’s way to preserve and rebuild them after the war.
‘We are not going anywhere’
Despite the risks involved in going into an active war zone, Czyszek said that Knights of Columbus volunteers are resolved to help for as long as the suffering continues. The driving force behind their action, he explained, is that they “see in every person in need, Christ.”
“We pray that one day soon a peace, a just peace, will be restored to Ukraine,” he said. “But until that day, we’ll remain united with our brothers in Ukraine, united in prayer, in charity, and determination.”
“As Supreme Knight Patrick Kelly said,” he continued, “‘The Knights of Columbus are there, and we are not going anywhere.’”
Posted on 02/21/2024 06:00 AM (CNA Daily News)
ACI Prensa Staff, Feb 21, 2024 / 04:00 am (CNA).
In times when the truth offends and Christian principles and values seem diluted or relativized, it is worth remembering the great doctor of the Church St. Peter Damian, whom the Church remembers every Feb. 21.
Peter Damian (1007–1072) initially lived as a Benedictine monk but, sensitive to the needs of his time, accepted to be ordained bishop and then a cardinal. He made a very important contribution to the ecclesial renewal of the 11th century, which had its high point in the Gregorian reform.
Prayer and discernment
Peter Damian was a man of deep prayer and recollection. Precisely because of this, he knew how to distinguish what is essential to attain the perfection of charity. The reformist impulse that characterized him throughout his life sprang from an authentic interior life and from assiduous contact with God and with his own inner self.
This saint was well aware that in order to follow Christ it is necessary to form and strengthen the soul, particularly the mind. This is how he himself expresses it beautifully: “May hope raise your joy, may charity kindle your fervor. Thus your mind, well satiated, will be able to forget exterior sufferings and will progress in the possession of the goods it contemplates within itself.”
The saint was born in 1007 in Ravenna, Italy. He lost his parents while very young and was left in the care of one of his brothers who did not treat him well. However, to his good fortune, another of his brothers, archpriest of Ravenna, took pity on him and took charge of his education. At his side, Peter felt like a son, which is why he decided to take this brother’s name: “Damiani” (Damian).
As Peter grew up, he showed an increasing inclination to prayer, meditation, and fasting while at the same time being generous with those whom God loved the most — the poor. The saint shared his food with those who were hungry, whom he used to welcome into his home.
Food of the soul, strength of the mind
Peter Damian’s spiritual journey began with the Benedictines. Enthused by the reform of St. Romuald (951–1027), he became a monk in the monastery of Fonte Avellana. Moved by a very great fervor, Peter devoted himself to the practice of the harshest disciplines and rigors. He wore sackcloth, fed himself with only bread and water, and flagellated himself; however, his body could not endure for long and became noticeably weakened. This forced him to moderate himself.
The monk thus understood that these practices alone do not guarantee virtue and that in most cases being patient can be the best penance; all the more so in the midst of the sorrows of this life, which God allows to teach us.
Reformer of the monastic life
On the death of the abbot of the monastery of Fonte Avellana, Peter took over as prior. His desire to strengthen and improve the life of the monks was concretized in reforms that yielded good results.
He founded five more communities of Benedictine hermits while encouraging the monks to always seek the spirit of silence, charity, and humility. St. Dominic Loricato and St. John of Lodi, his disciples, are sons of those reforms.
In 1057 Peter Damian was created cardinal and bishop of Ostia, renouncing what pleased him most: his life in silence and solitude.
His good name became known to all, and he considerably increased the contact he already had with the Roman Curia, and even with the pope. He wrote numerous letters criticizing “simony” — the purchase of spiritual goods as if they were material goods, which included ecclesiastical offices, performance of sacraments, sacramentals, the trade of relics, and promises of prayer.
He wrote the so-called Book of Gomorrah (a title alluding to the Old Testament city of Gomorrah) and spoke out strongly against the impure customs of his time. He also wrote about the duties of clerics and monks, to whom he recommended spiritual discipline rather than prolonged fasting.
The future of the Church
“It is impossible to restore discipline once it has fallen into decay; if we, through negligence, allow the rules to fall into disuse, future generations will not be able to return to the primitive observance. Let us guard against incurring such a fault, and let us faithfully transmit to our successors the legacy of our predecessors,” the saint wrote sharply, concerned about the responsibility we have toward future generations of Christians.
A curious fact about St. Peter Damian: In his spare time, he used to make wooden spoons and other utensils for his brothers in the faith.
The final episode
Pope Alexander II sent Peter Damian to solve a problem in Ravenna, where the archbishop had declared himself in open rebellion and had incurred excommunication. Unfortunately, the saint arrived after the prelate had died, but such was his example of justice and charity in fraternal correction that the accomplices of the rebel recognized their error, assumed their penance, and reformed their conduct.
On his way back to Rome, Peter Damian fell ill during his stay in a monastery on the outskirts of Faenza and died there on Feb. 22, 1072.
Dante Alighieri, author of The Divine Comedy, in the XXI canto of “Paradise,” places St. Peter Damian in the heaven of Saturn, destined for high contemplative spirits. He was declared a doctor of the Church in 1828 by Pope Leo XII.
This article was originally published by ACI Prensa, CNA's Spanish-language news partner, and has been translated and adapted by CNA.
Posted on 02/20/2024 20:31 PM (The Daily Register)
Posted on 02/20/2024 20:02 PM (The Daily Register)